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TIMOTHY'S PERSONAL GOALS
      I don't know about you but I have never been one to consciously set goals for myself.  As a kid, New Year's Eve was simply a time stay home and avoid Whiskey Row; a time to stay away from trouble.   My mother's goal for herself and her three kids was simply survival and one way to do that was to stay home on New Year's Eve.  It saved us money and it saved us from kicking ourselves the next day.
      This was also the only goal of the Israelites in Egypt as they suffered hardship under the cruelty of Pharaoh.  When they were delivered from Egypt they were formed into a nation that had a distinct covenant with God.   They were encouraged and challenged to become a nation that would glorify God, a nation that would be a blessing to other nations.  But the Israelites were stuck in the "survival" mode.  They were in a rut.  A rut, that in the end, cost them their lives.1  
      Then when the next generation finally entered the land, after wandering around Mt. Sinai for forty years, they failed to fully conquer it.  They became satisfied with having a place to call home and allowed pockets of resistance to remain among them.  Pockets that eventually emptied their pockets of all that was good in their lives.2
      As Vance Havner, in his book on "Quotes" says, "Some Christians have no goal, have the wrong goal, some become so occupied with lesser goals that they fail of the main attainment.  The means becomes an end and they stop far short of the best in preoccupation with the good.  Churches settle down in new buildings and become Laodicean in lukewarm contentment.  Ministers reach a comfortable position and feather their nests so that they no longer fly.  The Israelites in Canaan stopped short of victory and did not (fully) possess the land.  They ran out of goals.  So do we.  It is possible to be defeated by one's secondary successes.  Thus the good becomes the enemy of the best and we settle for lesser goals than the heights we might have reached."3
      Timothy, as he oversaw the church in Ephesus, was encompassed by those whose primary goal was to get rich.  Some sought to become rich by catering to those who came to see the great Temple of Artemis; one of the seven wonders of the ancient world.  These were the tradesmen who peddled their wares on the street and/or provided lodging to the tourist.  Others peddled false doctrines that tickled the ears of all those who listened.  Either way, religion was big business in Ephesus and for the "love of money" some within the church "wandered from the faith and pierced themselves with many griefs."
      In this context, Paul said to Timothy and he says to us:
      But you, Timothy, belong to God; so run from all these evil things, and follow what is right and good. Pursue a godly life, along with faith, love, perseverance, and gentleness.  12 Fight the good fight for what we believe. Hold tightly to the eternal life that God has given you, which you have confessed so well before many witnesses.  13 And I command you before God, who gives life to all, and before Christ Jesus, who gave a good testimony before Pontius Pilate,  14 that you obey his commands with all purity. Then no one can find fault with you from now until our Lord Jesus Christ returns.  15 For at the right time Christ will be revealed from heaven by the blessed and only almighty God, the King of kings and Lord of lords.  16 He alone can never die, and he lives in light so brilliant that no human can approach him. No one has ever seen him, nor ever will. To him be honor and power forever. Amen.
      Tell those who are rich in this world not to be proud and not to trust in their money, which will soon be gone. But their trust should be in the living God, who richly gives us all we need for our enjoyment.  18 Tell them to use their money to do good. They should be rich in good works and should give generously to those in need, always being ready to share with others whatever God has given them.  19 By doing this they will be storing up their treasure as a good foundation for the future so that they may take hold of real life.
      Timothy, guard what God has entrusted to you. Avoid godless, foolish discussions with those who oppose you with their so-called knowledge.  21 Some people have wandered from the faith by following such foolishness. May God's grace be with you all.
      The false teachers were conceited, quarrelsome, and greedy.  They were men of the world more so than of God.  In contrast to them, Timothy was not to allow himself to be squeezed into the world's mold.  He was to flee the love of money, resist the wayward passions of youth, and pursue holiness.  That is, he was to be in hot pursuit of righteousness, godliness, faith, love, endurance, and gentleness.
      We see the same encouragement in a somewhat different context, though with the same motivation, in II Timothy 2:22 - 26 where we read:
      Run from anything that stimulates youthful lust. Follow anything that makes you want to do right. Pursue faith and love and peace, and enjoy the companionship of those who call on the Lord with pure hearts.
      Again I say, don't get involved in foolish, ignorant arguments that only start fights.  24 The Lord's servants must not quarrel but must be kind to everyone. They must be able to teach effectively and be patient with difficult people.  25 They should gently teach those who oppose the truth. Perhaps God will change those people's hearts, and they will believe the truth.  26 Then they will come to their senses and escape from the Devil's trap. For they have been held captive by him to do whatever he wants.
      What is interesting to note about these two passages, and what needs to be noted, is that Timothy was involved in a fight whether he liked it or not.   For on the one hand Paul encouraged him to "fight the good fight" to "guard what had been entrusted to his care."  On the other hand, Paul made it abundantly clear that nothing was to be gained by quarreling with the false teachers, with those who opposed him.
      Timothy must have said, "Now let me get this clear.  You want me to fight, but you don't want me to fight."  To which Paul responded, "Yes, that's right.  I want you to fight.  I want you to stand up for the truth.  But I don't want you to fight the way the world fights - by quarreling about this word and that word.  Fight, but steer clear of stupid arguments that do nothing but further entrench those who oppose you."
      "Okay, I understand what you are telling me not to do well enough.  I'm not to open my big mouth and start arguing with stupid people.  Sorry, I shouldn't have used that word 'stupid'"
      "You're excused."
      "Now explain it to me one more time.  What are my goals and what weapons should I use?"
      Paul cleared his throat and said "The goals are two in number.  First, you are to guard the truth.  You are to stand up for that body of doctrine that was taught to you long ago by your mother and grandmother.  The body of doctrine that I have laid out for you in detail.  Second, you are to behave and speak in such a manner that others will come to their senses and escape from the trap of the devil."
      "Personally, you do this by pursuing righteousness.  That is, in your daily conduct make sure you always do the right thing.  If someone gives you too much change, tell them.  If you're called to be on jury duty don't let outward appearances cloud your judgment.
      "You are also to pursue godliness, faith, and love.  That is, you are to diligently keep God as the object of your worship.  You are to do this even when circumstances scream that it makes no sense to trust in a God you cannot see.   Trust in God even when life tells you that it makes no sense to trust in God, and while you're doing so love your neighbor by having a servant's heart.
      "In this fight there will be times when you will want to throw in the towel for the flesh is weak and the world just keeps coming at you.  But when the going gets tough you must exercise endurance and gentleness.  That is you must be patient under difficult circumstances and you must be gentle with difficult people.
      "As you yield these weapons you will find if helpful to hold onto eternal life.  That is, take time to remind yourself through the reading of the Word of all that you have in Christ Jesus our Savior.  Savor it, enjoy it, and be refreshed by it.  Also, it will be helpful for you to remember how Jesus handled himself when he was confronted by Pontius Pilate who, or so he thought, had the power of life and death over our Savior.  Under difficult circumstances Jesus boldly proclaimed the truth.  He proclaimed that he was indeed a king.  Let his strength be your strength.
      "On a corporate note, you are to fight the good fight by commanding those who are rich in this world not to be arrogant which is so easy to do when you have more than enough money.  For money tends to make people feel self-important, contemptuous of others.  As a result, the rich tend not to reach out to the poor among them.
      "But there is an even greater danger involved with being wealthy.  It is the danger of false security.  It is so easy to put our hope in the resources we have managed to accumulate.  But as Jesus warned us, wealth can be here today and gone tomorrow.  So it's important that those who have more than enough to place their trust in God who richly provides us with everything for our enjoyment.
      "On a more positive note, I would encourage you to challenge the rich to exchange the wealth that can so easily be lost for the wealth that can never be lost.  In this way they will come alongside of you in the good fight while laying a solid foundation for the age to come."
      At this point I suspect that Timothy was feeling a little overwhelmed with overseeing the work in Ephesus.  Rightly so!  He and others would not be able in their own strength to fight the good fight in the right way.  They would not be able to run from evil and pursue holiness day-in and day-out without help.  And they would not be able to renounce wealth and cultivate contentment and generosity under their own power. 
      It is for this reason that Paul concluded this letter with the words "Grace be with you all."  For it is the transforming and sustaining grace of God that gives us the wisdom and power to meet each day and each new year in a manner pleasing to Him.


1. A sign on the Alaska Highway reads, "Choose your rut carefully.  You'll be in it for the next two hundred miles."  In this regard we need to make a distinction between routines and ruts.  Routines may be dull but they allow us to use our time efficiently so as to make time for life.  Ruts are a insidious form of fear that keeps our lives dull and unproductive.
2. Numbers 33:55 - 56 reads: "But if you fail to drive out the people who live in the land, those who remain will be like splinters in your eyes and thorns in your sides. They will harass you in the land where you live.  56 And I will do to you what I had planned to do to them."
3. Compiled by Dennis J. Hester, The Vance Havner Quote Book, Baker Book House, Grand Rapids, MI 49506, 1986, p. 95 - 96.

IN STEP WITH TIMOTHY                                              1/01/06    1

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