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MARCHING ORDERS!
When I applied to attend Arizona
State University in 1960, I discovered that everyone, every male, had to
take ROTC, Reserve Officers’ Training Corps.
I guess they figured that if you were “college material” you were
also “officers’ material.” In my case they probably discovered
that if you were barely college material you were also barely officers’ material.
At any rate, I signed up for Air Force ROTC as opposed to the Army program
for two reasons. First, there was no way to dodge signing up for one or the
other. Besides, the only Dodgers I knew lived in Brooklyn. Second, in the Army
you had to carry a rifle and while I didn’t have anything against guns
I figured I didn’t need one more thing to carry around campus.
I then discovered that in addition to attending classes three days a week we
had to march every Thursday morning at the uncivilized hour of 6:30. So, every
Thursday morning I would rise, put on my uniform, and fall into formation.
The squad commander would call roll, bark out a few announcements, and then
put us through the morning drill.
But somehow I missed the message that the standard military step is 30 inches.
Nor did it occur to me that in order to march in step with everyone else you
had to stay in step with everyone else. So every Thursday morning, the squadron
commander would bring the squadron to a halt, call me out in front of the squad,
and show me how to skip back into step. I became so practiced in this that
to this day I can skip back into step with my eyes closed.
However, the moment the squadron commander returned me to formation I fell
back to my usual pattern of strolling along with my normal gait of 28 inches
from heel to toe. It wasn’t long before I was out-of-step with everyone
else and out-of-favor with the commander.
Was I intentionally obstinate in those days? No! I didn’t report on Thursday
morning with the premeditated intent of disrupting the morning. I wasn’t
like the guy who intentionally provoked the brass by wearing his cap backwards
or by cutting off its bill.
Nevertheless, I wasn’t in step with everyone
else. I wasn’t in step because my approach to the Thursday morning activities
was way too casual for the real officers of ROTC. I just didn’t take
it all that seriously. After all, I learned everything I needed to know about
marching in the 6th grade! And, our extensive involvement in Vietnam was still
down the road in those days.
Apathetic, indifferent, insensitive, complacent, and lethargic, are descriptive
words; words that fit my behavior as I strolled through drill practice each
Thursday morning long ago. But, they are also words that may be used to describe
the people of God. In the Old Testament, for example, Amos, a fig-pinching
sheep herder from Judah, condemned the Northern Kingdom because, in part, they
were apathetic toward the things of God. In Amos 6:1 - 6 we read:
1 Woe to you who are complacent in Zion, and to you who feel secure on Mount
Samaria, you notable men of the foremost nation, to whom the people of Israel
come! 2 Go to Calneh and look at it; go from there to great Hamath, and then
go down to Gath in Philistia. Are they better off than your two kingdoms? Is
their land larger than yours? 3 You put off the evil day and bring near a reign
of terror. 4 You lie on beds inlaid with ivory and lounge on your couches.
You dine on choice lambs and fattened calves. 5 You strum away on your harps
like David and improvise on musical instruments. 6 You drink wine by the bowlful
and use the finest lotions, but you do not grieve over the ruin of Joseph.
7 Therefore you will be among the first to go into exile; your feasting and
lounging will end.
In the New Testament, when Jesus squarely faced the cross in the Garden of
Gethsemane he asked the disciples to watch with him for one hour. But, the
disciples snoozed while Jesus was in agony over what laid ahead of him. When
He needed them the most, they took their ease.
In Ephesians, the Greek word that is normally translated as “walk” is
actually a military term meaning to “keep in step” or “keep
up.” It is used six times throughout the book suggesting that Paul was
concerned that the Ephesian believers were becoming way too casual about their “walk.” He
doesn’t directly accuse the church of becoming apathetic, lethargic,
or complacent, as Amos accused Israel, but his admonitions suggest that this
was, in fact, the case. In essence, he challenged them to “skip back
into step.”
We first see the use of this work in Ephesians 2:8 - 10. We read:
8 For by grace you have been saved through faith, and that not of yourselves;
it is the gift of God, 9 not of works, lest anyone should boast. 10 For we
are His workmanship, created in Christ Jesus for good works, which God prepared
beforehand that we should walk in them. Ephesians 2:8 - 9
Here, our marching orders are to “keep in step” with the “good
works” that attest to the reality of our salvation. Advanced planning
has gone into our post-conversion life and Paul urges us to “keep in
step” with what has already been laid out for us. Later on, in Ephesians
5:10 he challenges us to “learn what pleases God.” Well, one of
the things that pleases God is for you and I to be in step with how he has
molded us, how he has shaped us, or designed us. That is, we are to work out
our giftedness for God’s glory.
Another thing that pleases him is for each of us to simply be alert to opportunities
to do “good” even though it may not be in the area of our giftedness.
For example, I wouldn’t say that Linda or I have the gift of generosity
but we are called to be good stewards of our money and to use it, not only
wisely, but compassionately when a need presents itself.
The second use of this word is found in Ephesians 4:1 - 3. We read:
1 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the
calling with which you were called, 2 with all lowliness and gentleness, with
long-suffering, bearing with one another in love, 3 endeavoring to keep the
unity of the Spirit in the bond of peace. Ephesians 4:1 - 3
Here our marching orders are to “stay in step” with one another.
If I learned anything from ROTC, it is that staying in step with everyone else
doesn’t just happen by accident. Each soldier must remained focused,
he or she must pay attention, and on occasion, take the necessary action to
get back into step.
In the case of the church, this getting back into step with each other is more
difficult then simply skipping back into step. It usually means swallowing
our pride, overcoming our reluctance, or mustering up the courage to mend a
relationship that has been bruised or even fractured. It means taking the initiative
to restore harmony.
The third use of the word is in Ephesians 4:17 - 23. We read:
17 This I say, therefore, and testify in the Lord, that you should no longer
walk as the rest of the Gentiles walk, in the futility of their mind, 18 having
their understanding darkened, being alienated from the life of God, because
of the ignorance that is in them, because of the blindness of their heart;
19 who, being past feeling, have given themselves over to lewdness, to work
all uncleanness with greediness. 20 But you have not so learned Christ, 21
if indeed you have heard Him and have been taught by Him, as the truth is in
Jesus: 22 that you put off, concerning your former conduct, the old man which
grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit
of your mind, 24 and that you put on the new man which was created according
to God, in true righteousness and holiness. Ephesians 4:17 - 23
In short, as believers, we have no excuse for being “out of step.” In
Christ, we have been taught the truth, and we have seen the truth displayed
before us in the gospel accounts. God has not simply told us how to walk the
truth, he has shown us how to walk it. And as we focus on the truth we will
find that it’s a matter of “putting off” the old clothes,
rags, and “putting on” the new clothes, the robes of righteousness.
A non-christian is one who walks according to ignorance. But we walk according
to knowledge and power. We walk in step with a renewed mind in Christ and with
the power to say “no” to the world and “yes” to the
Spirit of God.
The fourth place this word is found is in Ephesians 5:1 - 2. we read:
1 Therefore be imitators of God as dear children. 2 And walk in love, as Christ
also has loved us and given Himself for us, an offering and a sacrifice to
God for a sweet-smelling aroma. Ephesians 5:1 - 2
Here we are challenged to walk sacrificially, to be more concerned about giving
than getting. We are drawn to the sweet smelling perfume of success knowing
full well that it will capture attention of the world. But here, we are exhorted
to “keep in step” with Christ, and that means wearing the sweet-smelling
aroma of self-sacrifice.
The fifth place we see this word is in Ephesians 5:8 - 10. We read:
8 For you were once darkness, but now you are light in the Lord. Walk as children
of light 9 (for the fruit of the Spirit is in all goodness, righteousness,
and truth), 10 finding out what is acceptable (pleasing) to the Lord. Ephesians
5:8 - 10
Once we were darkness. It wasn’t that we were simply in the dark, we
were the darkness. We were the sons of disobedience. We embraced the lure of
sexual immorality at a time when our culture knew better. We gave enough hints
to those around us that if the opportunity ever presented itself we would “go
for it.” We also cussed, told off-colored jokes, engaged in stupid chatter,
and thought that being glib was the key to earning the applause of our peers.
Now we are children of light and we ought to walk as if we are at home in the
light. This means, now that we can see clearly, that much of what we did in
darkness is out of place. We now see how our words and deeds not only hurt
those around us, but failed to bring glory to God. We can now “get in
step” with God for we can see how our failure to give “thanks” led
to discontentment which in turn led to all sorts of wickedness.
But it is not simply a matter of being in the light, we are the light for we
are in union with Christ. What this means is that when we are “in step” with
the light we automatically expose the fruitless deeds of darkness. It is not
that our mission statement is to go around pointing the finger at the world,
it is simply that as the world sees our light it will realize that its mode
of operation fails to bear lasting fruit.
The last place we see this word used in this book in Ephesians 5:15 - 21
15 See then that you walk circumspectly (carefully), not as fools but as wise,
16 redeeming the time, because the days are evil. 17 Therefore do not be unwise,
but understand what the will of the Lord is. 18 And do not be drunk with wine,
in which is dissipation; but be filled with the Spirit, 19 speaking to one
another in psalms and hymns and spiritual songs, singing and making melody
in your heart to the Lord, 20 giving thanks always for all things to God the
Father in the name of our Lord Jesus Christ, 21 submitting to one another in
the fear of God. Ephesians 5:15 - 21
Here we are reminded to walk carefully, to walk in such a way as to redeem
the time. If we are to do this, we need to “stay in step” by being
sensitive to the prompting of the Holy Spirit. Generally speaking, the Spirit
is not a drill sergeant in that He doesn’t bark out his orders.
Instead, it is the prompting of the Spirit, it is His nudging, it is the peace
within, and it is the periodic reminders of what God’s Word says that
we need to be sensitive to as we march through life. And how will we know that
we heard the commands of the Spirit? We will know when were “in step” with
the Spirit because our life will be characterized by joy, thanksgiving, and
by a willingness to submit to one another.
Finally, to fully see the dynamics of this passage we need to see and understand
the words:
“ WAKE UP, O SLEEPER, AND RISE FROM THE DEAD, AND CHRIST WILL SHINE ON
YOU.”
Here Paul is linguistically throwing a glass of cold water on believers who
have become apathetic, indifferent, insensitive, complacent, and lethargic.
It would be like us yelling to a halfhearted believer: “Wake Up! Don’t
you realize that we’re in the middle of a war zone? Don’t you realize
that unless we put on the full armor of God we are not only in danger of becoming
a statistic, we are of absolutely of help to our commander-in-chief? Hello!”
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